by Ian Wilson ‧ RELEASE DATE: Dec. 5, 1994
In his search for the historical Bard of Avon, religious historian Wilson (Jesus: The Evidence, 1991) penetrates the Elizabethan stage's shadow world with some success but tendentiously turns Shakespeare into a cypher for crypto-Catholic theories. Beginning with scholarly straw men (the Francis Bacon theories of authorship and the Stratford tourism version of Shakespeare), Wilson delves deeply into Shakespeare studies to recreate the world of the acting company, suggesting with some justification that the apprentice bard may have acted more important roles in much more elaborate and historically accurate productions in the newly discovered Rose theater than previously believed; Wilson also describes the bustling Elizabethan literary life of competitive poets and noble patrons. In a conjectural opening move for his crypto-Catholic theory, Wilson proposes the possibly recusant noble Ferdinando Stanley as Shakespeare's mysterious first patron who introduced him into the conspiracy-ridden court scene, which would later involve the playwright with the Essex rebellion. While Wilson rightly cites the uncertain post-Reformation stance of provincial Stratford, he oversimplifies the breadth and complexity of the Elizabethan experience with Catholic revisionism and reads highly tenuous interpretations into Shakespeare's texts, such as dubious references to Mary, Queen of Scots in King John or a pro-Jesuit reading of the porter scene in Macbeth. Most disingenuously Wilson obscures well-known evidence conflicting with his theory: He avoids the paper trail of an early multi-authored play, The Booke of Sir Thomas More, that links Shakespeare with Anthony Munday, a literary hack whom Wilson consistently vilifies for his pro-Protestant Elizabethan espionage; and he omits the fact that the London family whom Shakespeare lodged with for many years were Huguenots—which would have been an absurd risk for a recusant. Despite unearthing some controversial historical possibilities, Wilson ultimately displays as much wishful thinking in making Shakespeare a crypto-Catholic as others have in attributing his plays to Francis Bacon. (54 b&w photos, not seen; 14 figures)
Pub Date: Dec. 5, 1994
ISBN: 0-312-11335-8
Page Count: 512
Publisher: St. Martin's
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1994
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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SEEN & HEARD
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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